Interesting People mailing list archives
Re The Swamp and The Fire Urgent Warning to the West
From: "Dave Farber" <dave () farber net>
Date: Sat, 11 Feb 2017 07:59:12 +0000
---------- Forwarded message ---------
From: Thomas Lord <lord () basiscraft com>
Date: Sat, Feb 11, 2017 at 12:16 AM
Subject: Re: [IP] The Swamp and The Fire Urgent Warning to the West
To: <dave () farber net>
Cc: ip <ip () listbox com>
djf,
I have read the other (so far) IP list responses to the "The
Swamp ...". I think that the others have misunderstood and
underestimated it. I could be mistaken, but here:
1. The author is completely serious and literal in advocating
a return to mercantilism.
An idealized mercantile society comprises regions that are
culturally homogeneous internally, engaged in both war and
de-monetized trade between them.
Historic mercantilism gave rise to capitalism, but was
not itself capitalism. The author is, in part, an anti-
capitalist. He envisions a return to mercantilism
followed by an avoidance of capitalism.
2. The author recognizes that liberal projects are encountering
hard limits. There is no apparent reformist way out of
lurching from economic crisis to economic crisis. There is
no apparent reformist way out of chaotic and perpetual
warfare. I find it hard to disagree with him on this one
narrow point.
3. The author recognizes that liberal ideologues used to
dominate the command positions of US power. US foreign
policy and war conduct were, heretofore, guided by liberal
ideology (including traditional "conservatives" counted
as liberal ideologues).
Trump's election (allegedly) helps to show that now, liberal
ideology no longer orders the activity of the US. This is
taken to be an extreme, portentous, central example of how
liberal projects are encountering hard limits everywhere.
(Looking at the emerging cabinet, especially in security,
defense, and state roles -- I think there is something
to the author's claim about Trump.)
So what is to be done, according to this author? Well...
4. The author is (or writes as) an idealist who resembles "The
Young Hegelians" in Marx's "German Ideology". Marx wrote:
"Since, according to their fantasy, the relationships of
men, all their doings, their chains and their limitations
are products of their consciousness, the Young Hegelians
logically put to men the moral postulate of exchanging
their present consciousness for human, critical or
egoistic consciousness, and thus of removing their
limitations."
The author senses that liberal consciousness can no longer
lock nature into an out of control misery ("the swamp"), and
so there is once again an opportunity for pure spirit to go
on a violent rampage and express an "idealist phase" of
society -- a phase in which spirit savagely reshapes material
reality and society.
"Let's you and him fight," says the author.
5. What shall emerge in such all-on-all war? What are we supposed
to fight for?
The author envisions that the strong groups will emerge as
culturally homogeneous and mutually reinforcing harmonized,
homogeneous societies -- each able to hold territory against
the others. Ideal mercantilism, in other words, is a kind of
separatism, with separate societies experiencing both trade
and war at their geographic boundaries. To the victors the
spoils.
6. Globalism on one hand, and on the other hand the concept of
civil rights (like "LGB..." projects) are all only sensible
in the context of liberal ideology. If liberalism is dead,
so are those. What do "equal employment rights" mean if
"employment" is no longer an ordering concept in society,
for example.
The author must be read carefully here. I don't think he has
any complaint (in this essay) about homosexuality. His
attack on LGBQT projects is an attack on the legalistic and
capitalist social engineering projects. (Perhaps he is also
separately a homophobe, but that is not part of his argument
in that essay.)
If the author is correct that globalism is dying under its won
weight then liberal projects are, indeed, dead. Capitalism is
dying and nobody knows how to fix it. To me, this much seems
pretty plausible.
In response, the author lays out a generic recipe for fascism:
totally internally ordered societies fighting over territory.
He hopes to get to fascism by inciting all-on-all warfare, using
abstract reason.
The alternative -- disordered societies cooperating over
communal territory, unable any longer to use capitalism -- would
be communism.
In conclusion:
I think the essay is written from the perspective of fairly
sophisticated theorist of fascism. The author is trying to
lay out a blueprint -- a social project -- meant to bring
about a pre-fascist era of all-on-all war.
Hopefully Marx was right, and the author's idealism -- the idea
that Spirit can dominate Nature -- is drek. The project to
bring about pre-fascism can't work.
Of course, in that case, global communism is apparently what
happens instead.
-t
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